CONFERENCE: Race and Biomedicine Beyond the Lab: 21st Century Mobilizations

26th-27th SEPTEMBER 2019, KING’S COLLEGE LONDON

PROPOSALS DUE 1 JULY 2019
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This two-day interdisciplinary conference will be an important step toward building an international research network that focuses on the ways that race and biomedicine are mobilized beyond the lab in the 21st century. We seek to foreground how non-scientists are at the forefront of novel, plural, generative deployments of biomedical ideas of race that either entrench or resist historical ideas about race and its relation to biology across domains of environments, markets, and human rights.

Biomedical ideas of race have conventionally operated in two oppositional ways: notions of race as genetic or biological truth; and, conversely, accounts of health and health disparities as products of racism rather than caused by race itself. Debates about these opposing logics have never been completely cordoned off into domains of biomedical experts, but they are increasingly moving beyond the lab, and being deployed in diverse ways. Nonscientists are at the forefront of a range of deployments. On the one hand, biomedical ideas of race are being used by broader stakeholders to maintain historically entrenched ideas about race (e.g. pathologization of racialized groups to justify political repression and social service marginalization). On the other hand, biomedical ideas of race are also strategically mobilized in alternative directions, to stake claims and resist race-based injustice (e.g. identifying bodies in mass graves as racially indigenous in order to ground genocide claims in international courts).

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Review of A Different Kind of Animal: How Culture Transformed Our Species

Reviewed by Amy Ione, March 2019
Published: Leonardo Reviews

A Different Kind of Animal is based on two lectures Robert Boyd delivered in 2016 at Princeton University as a part of the Tanner Lectures on Human Values series. In these lectures Boyd introduces his theory that biology and culture are both evolutionary, a topic he’s been working on with Peter Richerson for three decades. Needless to say, this is a broad topic, a point brought home by the four Responses to the lectures also included in the volume. All four commentators endorse the contours of Boyd’s theory and their critiques also raise valid questions: Is Boyd too reductive? Does Boyd’s view of social learning and cooperation rely too much on copying others? Does he adequately define the ways that norms arise and change? Is he ignoring how individuals manipulate norms?

At the beginning of the book Boyd points out that his lectures are about human uniqueness and cumulative cultural adaptation, not the inventive capacities of individuals. He writes:

“We are much better at learning from others than other species are, and equally important, we are motivated to learn from others even when we do not understand why our models are doing what they are doing. This psychology allows human populations to accumulate pools of adaptive information that greatly exceed the inventive capacities of individuals. Cumulative cultural evolution is critical for human adaptation.” (p. 16)

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